"US$ 200 - 250" (Results found 194) |
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9.5" Guru Padmasambhava Statue |
US$ 242.25 |
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Speciality: Half Gold Plated |
Beautiful half gold plated copper Guru Padasambhava statue entirely hand made by our master artisan in our work shop.
Guru Padmasambhava Statue
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Guru Padmasambhava is popularly known as Guru Rinpoche, the precious teacher. Guru Padmasambhava was a powerful Tantric Buddhist Master who was invited to Tibet in the eighth century to diffuse the Buddhism in Tibet. Guru Padmasambhava subdued many harmful influences and forces that hindered the spread of compassionate teachings of Buddha Shakyamuni. Through his miraculous powers and enlightened experiences, he taught many disciples who came out to be perfect masters of Tantric Buddhism. He is said to have twenty-five great disciples who were instrumental in preserving the sacred teachings of Lord Buddha till today through their various manifestations.
Guru Rinpoche is said to have eight manifestations called Guru Tsangye in peaceful and wrathful postures. Through them he caused Vajrayana dharma to spread widely in Nepal, India, Bhutan and Tibet. Guru Rinpoche is revered as founder of Nyingma or ancient tradition of Tibetan Buddhism. Tibetans believe Guru Rinpoche is no different from Shakyamuni Buddha himself.
Guru Padmasambhava or Guru Rinpoche’s body is depicted as golden in color. His hat is usually red. So Nyingmapa is generally called red hat sect of Tibetan Buddhism. Guru Padmasambhava wears different robes of differing colors symbolizing his enlightened experiences and attainments. Guru Padmasambhava inner garment is white symbolizing clear light aspect of his mind and the outer garment is of a red color which means he has deep and great compassion for all sentient beings. His outermost coat is brown symbolizing his renunciation. Guru Padmasambhava is seated upon a lotus of alternating blue with red and green with orange petals. |
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8.5" Guru Padmasambhava Statue |
US$ 238.00 |
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Speciality: Half Gold Plated |
This is beautiful small size 8.5 inches Guru Padmasambhava Statue casted in copper with half gold plated.
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Guru Padmasambhava is popularly known as Guru Rinpoche, the precious teacher. Guru Padmasambhava was a powerful Tantric Buddhist Master who was invited to Tibet in the eighth century to diffuse the Buddhism in Tibet. Guru Padmasambhava subdued many harmful influences and forces that hindered the spread of compassionate teachings of Buddha Shakyamuni. Through his miraculous powers and enlightened experiences, he taught many disciples who came out to be perfect masters of Tantric Buddhism. He is said to have twenty-five great disciples who were instrumental in preserving the sacred teachings of Lord Buddha till today through their various manifestations.
Guru Rinpoche is said to have eight manifestations called Guru Tsangye in peaceful and wrathful postures. Through them he caused Vajrayana dharma to spread widely in Nepal, India, Bhutan and Tibet. Guru Rinpoche is revered as founder of Nyingma or ancient tradition of Tibetan Buddhism. Tibetans believe Guru Rinpoche is no different from Shakyamuni Buddha himself.
Guru Padmasambhava or Guru Rinpoche’s body is depicted as golden in color. His hat is usually red. So Nyingmapa is generally called red hat sect of Tibetan Buddhism. Guru Padmasambhava wears different robes of differing colors symbolizing his enlightened experiences and attainments. Guru Padmasambhava inner garment is white symbolizing clear light aspect of his mind and the outer garment is of a red color which means he has deep and great compassion for all sentient beings. His outermost coat is brown symbolizing his renunciation. Guru Padmasambhava is seated upon a lotus of alternating blue with red and green with orange petals. |
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10" White Tara Statue - Seated On Lotus |
US$ 239.40 |
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Speciality: Setated on Lotus |
This is beautiful 10” White Tara statue seated on lotus. She is a mother goddess who answers human supplication. This White Tara statue is cast in cast using the lost wax method with half gold plated.
Wite Tara:
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White Tara was born from a tear of the Bodhisattva of compassion. White Tara holds a very prominent position in Tibet and Nepal. White Tara is sometimes called the Mother of all Buddhas. White Tara is portrayed usually seated, dressed and vrowned like a Bodhisattva. And sometime she is regarded as Saptalochana or seven eyes tara.. Extra eyes on here forehead, palm, and feet and lotus flower at one or both of her shoulder. White Tara is seated in full vajra posture. She wears the Bodhisattva ornaments.
White Tara hair is dark blue, bound up at the back of her neck at the back with long tresses hanging down; her breasts are full; she is adorned with divers precious ornaments, her blouse is of vari-colored silk, and her robes are of red silk, the palms of her hand and the soles of her feet each have an eye, making up the seven eyes of knowledge; she sits straight and firm upon the circle of the moon, her legs crossed in the diamond posture." White tara is wearing all sorts of precious ornaments and looks beautiful. The practice of Whtie Tara is basically performed in to prolong life as well as for healing purpose. White Tara is Buddha family (some also consider her to be partly in Lotus family), whereas Green Tara is in the Action family and is the consort of Amorgasiddhi, the Buddha of that family. The practices of both are very important: White Tara is especially important in the Sakya teachings. |
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8” Avalokiteshvara Statue |
US$ 220.00 |
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Speciality: Oxidized Copper Alloy with Simple and Beautiful Designed Lotus. |
Beautiful oxidized copper alloy 1000 armed Avalokiteshvara Statue stands on a lotus with his eleven heads and 1000 arms of compassion which symbolizes wisdoms and skills.
1000 Armed Avalokiteshvara
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Avalokiteshvara (Guan Yin in Chinese; Chenrezig in Tibetan; Kannon in Japanese) is the Bodhisattva of Compassion. Among the Bodhisattvas, it is Avalokiteshvara who has the largest number of forms and is perhaps the most venerated and most popular Buddhist deity. His sex, originally masculine, is sometimes considered feminine in China and Japan, although this discrimination is unsupported by any canonical text and was often considered in China and Japan as the 'mother of the human race' and, in this respect, worshipped in the form of a woman.
Among the 108 forms of Lokiteshvara, Avalokiteshvara is one who refuses to accept Nirvana since he considers such acceptance selfish in view of the ignorance of the great majority of the people who have not yet attained that stage. His sacrifice symbolizes infinite compassion (Karuna), sharing of mankind’s misery, willingness to help those in distress. Avalokiteshvara holds in his hand the indestructible jewel. He is savior and protector from danger. So, his invocation (Mantra) “OM MANI PADME HUM” is found inscribed on rocks, loose stones, prayer wheels, etc.
Avalokiteshvara is known from very early in the development of the Mahayana doctrines and, until Buddhism disappeared from India, enjoyed great favour there. His cult passed from India to South-East Asia and Java, where it met with great success, and also in Nepal, Tibet (where he arrived with Buddhism and where King Srong - Tsong Gampo, 519-650, was considered to be his incarnation), and in China, from where he went on to Korea and Japan. All these countries imagined him in different forms according to their own temperaments and spirituality.
In this form, Avalokiteshvara Bodhisattva has eleven heads. There are three rows of three heads which are in the color of white (sambhogakaya), green (nirmanakaya), and red (dharmakaya). This represents the three principle aspects of buddhahood. Above these three rows is a blue wrathful face of Vajrapani and the red face of Amitabha.
In this form, Avalokiteshvara has eight main hands. The two central hands are held in a cupped gesture symbolizing an attitude of homage (In some depiction, these two hands holds a wish fulfilling jewel). Another main hand is held in an open – palm gesture symbolizing generosity. The other main hands hold five objects: a bow and arrow, lotus, vase, rosary, and eight – spooked wheel. The bow and arrow represents bodhisattva's ability to aim at the heart of all beings. The vase contains the nectar of immortality. The lotus blossom represents enlightenment. The eight – spooked wheel represents the Buddha's teaching. The aura around the painting represents his one thousand hands and symbolizing his inexhaustible compassion. In each of his hand, there is an eye (wisdom) in the center of the palm (skills) which symbolizes the union of wisdoms and skills. |
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6” Avalokiteshvara Statue |
US$ 220.00 |
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Speciality: Copper Alloy with 24 Karat Half Gold Repousse. |
This 6” Avalokiteshvara Sculpture cast with copper alloy with 24 Karat Half Gold Repousse. This 6” Avalokiteshvara Copper Alloy Half Gold Repousse Sculpture stands on a Lotus with 1000 arms and 11 heads.
1000 Armed Avalokiteshvara
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Avalokiteshvara (Guan Yin in Chinese; Chenrezig in Tibetan; Kannon in Japanese) is the Bodhisattva of Compassion. Among the Bodhisattvas, it is Avalokiteshvara who has the largest number of forms and is perhaps the most venerated and most popular Buddhist deity. His sex, originally masculine, is sometimes considered feminine in China and Japan, although this discrimination is unsupported by any canonical text and was often considered in China and Japan as the 'mother of the human race' and, in this respect, worshipped in the form of a woman.
Among the 108 forms of Lokiteshvara, Avalokiteshvara is one who refuses to accept Nirvana since he considers such acceptance selfish in view of the ignorance of the great majority of the people who have not yet attained that stage. His sacrifice symbolizes infinite compassion (Karuna), sharing of mankind’s misery, willingness to help those in distress. Avalokiteshvara holds in his hand the indestructible jewel. He is savior and protector from danger. So, his invocation (Mantra) “OM MANI PADME HUM” is found inscribed on rocks, loose stones, prayer wheels, etc.
Avalokiteshvara is known from very early in the development of the Mahayana doctrines and, until Buddhism disappeared from India, enjoyed great favour there. His cult passed from India to South-East Asia and Java, where it met with great success, and also in Nepal, Tibet (where he arrived with Buddhism and where King Srong - Tsong Gampo, 519-650, was considered to be his incarnation), and in China, from where he went on to Korea and Japan. All these countries imagined him in different forms according to their own temperaments and spirituality.
In this form, Avalokiteshvara Bodhisattva has eleven heads. There are three rows of three heads which are in the color of white (sambhogakaya), green (nirmanakaya), and red (dharmakaya). This represents the three principle aspects of buddhahood. Above these three rows is a blue wrathful face of Vajrapani and the red face of Amitabha.
In this form, Avalokiteshvara has eight main hands. The two central hands are held in a cupped gesture symbolizing an attitude of homage (In some depiction, these two hands holds a wish fulfilling jewel). Another main hand is held in an open – palm gesture symbolizing generosity. The other main hands hold five objects: a bow and arrow, lotus, vase, rosary, and eight – spooked wheel. The bow and arrow represents bodhisattva's ability to aim at the heart of all beings. The vase contains the nectar of immortality. The lotus blossom represents enlightenment. The eight – spooked wheel represents the Buddha's teaching. The aura around the painting represents his one thousand hands and symbolizing his inexhaustible compassion. In each of his hand, there is an eye (wisdom) in the center of the palm (skills) which symbolizes the union of wisdoms and skills. |
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4” Avalokiteshvara Statue |
US$ 220.00 |
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Speciality: Small copper Alloy with 24 Karat Full Gold Repousse and Antique Finish. |
This small 4” Avalokiteshvara Copper Alloy Full Gold Repousse Sculpture with Antique Finish Sculpture is wonderful sculpture and hand crafted.
1000 Armed Avalokiteshvara
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Avalokiteshvara (Guan Yin in Chinese; Chenrezig in Tibetan; Kannon in Japanese) is the Bodhisattva of Compassion. Among the Bodhisattvas, it is Avalokiteshvara who has the largest number of forms and is perhaps the most venerated and most popular Buddhist deity. His sex, originally masculine, is sometimes considered feminine in China and Japan, although this discrimination is unsupported by any canonical text and was often considered in China and Japan as the 'mother of the human race' and, in this respect, worshipped in the form of a woman.
Among the 108 forms of Lokiteshvara, Avalokiteshvara is one who refuses to accept Nirvana since he considers such acceptance selfish in view of the ignorance of the great majority of the people who have not yet attained that stage. His sacrifice symbolizes infinite compassion (Karuna), sharing of mankind’s misery, willingness to help those in distress. Avalokiteshvara holds in his hand the indestructible jewel. He is savior and protector from danger. So, his invocation (Mantra) “OM MANI PADME HUM” is found inscribed on rocks, loose stones, prayer wheels, etc.
Avalokiteshvara is known from very early in the development of the Mahayana doctrines and, until Buddhism disappeared from India, enjoyed great favour there. His cult passed from India to South-East Asia and Java, where it met with great success, and also in Nepal, Tibet (where he arrived with Buddhism and where King Srong - Tsong Gampo, 519-650, was considered to be his incarnation), and in China, from where he went on to Korea and Japan. All these countries imagined him in different forms according to their own temperaments and spirituality.
In this form, Avalokiteshvara Bodhisattva has eleven heads. There are three rows of three heads which are in the color of white (sambhogakaya), green (nirmanakaya), and red (dharmakaya). This represents the three principle aspects of buddhahood. Above these three rows is a blue wrathful face of Vajrapani and the red face of Amitabha.
In this form, Avalokiteshvara has eight main hands. The two central hands are held in a cupped gesture symbolizing an attitude of homage (In some depiction, these two hands holds a wish fulfilling jewel). Another main hand is held in an open – palm gesture symbolizing generosity. The other main hands hold five objects: a bow and arrow, lotus, vase, rosary, and eight – spooked wheel. The bow and arrow represents bodhisattva's ability to aim at the heart of all beings. The vase contains the nectar of immortality. The lotus blossom represents enlightenment. The eight – spooked wheel represents the Buddha's teaching. The aura around the painting represents his one thousand hands and symbolizing his inexhaustible compassion. In each of his hand, there is an eye (wisdom) in the center of the palm (skills) which symbolizes the union of wisdoms and skills. |
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