The art of Thanka Painting is very old and has been practived from the 3rd century BC in Tibet. The word "Thanka" is estimated to have derived from the Tibetan word "thang yig" meaning a written record. Thankas are fine paintings that are made with great care and concentration all by hands. The tradition was not only inside Tibet and the Tibetan community it soon spread to those who adopted Tibetan Buddhism learned this wonderful art so Thakali, Sherpas, Tamangs, Yolmos, Manangeys and Newars started creating the beauty. According to religious culture, Thanka can be stored at room sanctifies worship with holy water mumbling mantras to animate Thankas mystical power and puts kada or khata(two feet long silk cloth) on it. Since then, the devout use to divest its head before it at the time of worship especially in the morning. These paintings are generally colored part Buddhist and Hindu Gods, Goddess, meditating Buddha and its life cycle, Wheel of Life, Mandala, Bhairab, Tara, Exotic photos, etc.
As Thanka ritual paintings are most people have never considered the Thankas as decorative object. But nowadays Thankas are gaining popularity as a decorative element throughout the world. Usually painted on cotton cloth, more rarely on silk, colors are traditionally made from mineral and vegetable dyes, but now a day Tibetan artists also use modern synthetic dyes, silver and gold for better presentation.
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Vajrasattva, the sixth Dhyani Buddha, is regarded as the priest of the Five Dhyani Buddhas. Vajrasattva is the Buddha of Purification. Vajrasattva is not represented in the stupa like other Dhyani Buddhas, but independent shrines are dedicated to his worship. Vajrasattva wears all ornaments, rich dress and a crown. Vajrasattva is white in color. Vajrasattva sits cross legged in the meditative pose like other Dhyani Buddhas. Vajrasattva always carries the vajra in his right hand with palm upwards against the chest and ghanta (bell) in the left hand resting upon the left thigh. As the "work" or Karma protector, Vajrasattva also manifests the energies of all Buddhas. Any practice of Vajrasattva is related to the practices of confession and purification as present in all Buddhist traditions.
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