The art of Thanka Painting is very old and has been practived from the 3rd century BC in Tibet. The word "Thanka" is estimated to have derived from the Tibetan word "thang yig" meaning a written record. Thankas are fine paintings that are made with great care and concentration all by hands. The tradition was not only inside Tibet and the Tibetan community it soon spread to those who adopted Tibetan Buddhism learned this wonderful art so Thakali, Sherpas, Tamangs, Yolmos, Manangeys and Newars started creating the beauty. According to religious culture, Thanka can be stored at room sanctifies worship with holy water mumbling mantras to animate Thankas mystical power and puts kada or khata(two feet long silk cloth) on it. Since then, the devout use to divest its head before it at the time of worship especially in the morning. These paintings are generally colored part Buddhist and Hindu Gods, Goddess, meditating Buddha and its life cycle, Wheel of Life, Mandala, Bhairab, Tara, Exotic photos, etc.
As Thanka ritual paintings are most people have never considered the Thankas as decorative object. But nowadays Thankas are gaining popularity as a decorative element throughout the world. Usually painted on cotton cloth, more rarely on silk, colors are traditionally made from mineral and vegetable dyes, but now a day Tibetan artists also use modern synthetic dyes, silver and gold for better presentation.
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Guru Milarepa is believed to be the most beloved and highly accomplished Buddhist master of Tibet. His songs on enlightened experiences are still sung today by the learned and lay people alike. Guru Milarepa during his early career committed many evil deeds through black magic, and sending hailstorms too. He later regretted his evil deeds and eventually found his worthy and enlightened Guru Marpa, who put him on trials and hardships in other to test his guru devotion and eagerness to practice dharma teachings. He later conferred on him the series of empowerments and essential teachings of Maha Mudra which he received from Guru Naropa. Guru Milarepa meditated on these tantric teachings with great zeal in wild and forlorn mountains for 6 years and eventually achieved the realization of Vajradharahood in his very life time. Millions of devotees took inspiration from his practice and verification of Buddhist teachings.
Guru Milarepa is depicted in a cotton clad dress seated on antelope skin with Lalitasana posture. Guru Milarepa wears a meditation band. His right hand is generally put on the ears symbolizing that he is listening to the voices of beings in lower realms. He has great compassion for them and sentient beings in general. His body is usually blue or green in color. It is said that during his meditation he ate nothing but nettles for the long period of time and his skin thus assumed a greenish hue. Sometimes to represent his realizations, his body is depicted golden in color too.
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