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DECLINE AND REVIVAL

Buddhism almost disappeared after 842 when King Lang Dharma violently persecuted Buddhism. After this, for a long time there were no ordinations and no central religious authority in Tibet. Instead, the original Bon religion prevailed.

In 978, with the introduction of several Indian Pandits and Tibetan monks studying in India, Buddhism revived, with the help of King Yeshe O. A real revival occurred after 1042, when Atisha – di – Pankhara (or Lama Atisha) put Tibetans "back on the right track". He presented the Buddhist philosophy in a very clear and condensed manner, which became the basis for philosophical teachings in most Tibetan traditions. After Atisha, the influence from Indian teachers was limited. Atisha's main disciple was the layman Dromtönpa, who founded the Kadam-tradition. This tradition does not exist in that form anymore, but strongly influenced the later schools of Kargyu, Sakya and especially Gelug.

Note that Tibetan teachers like His Holiness the Dalai Lama insist that Tibetan Buddhism these days still carefully reflects the Buddhism as was present in India around the 11th century. He also rejects the term Lamaism, as it suggests as if the Tibetan teachers have developed their own form of Buddhism.

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