In the modern world Buddhism has to contend with two broad alternatives to itself. These are theism and materialism. Paradoxically the Buddha had to contend with the very same ideologies in his own day. And now as then Buddhism offers the better alternative for the realization of the greater happiness of all beings inhabiting the world (and not just humans alone).
The relevance of Buddhism for the contemporary era would depend on its ability to meet the challenges posed by the contemporary world better than the rival ideologies of theism and materialism and very often a combination of the two.
The unbridled exploitation of the earth's resources, almost amounting to a rape of these resources, has been another example of this greed. Buddhism teaches that man should live in harmony with the Universe. We have seen the extinction of many species of birds, animals and fish, and the threat of extermination of many more, because of the dominance of theistic and materialistic ethics, which have consistently refused to conceded the "right to life" to non-human forms of existence. It is only a step from this position to the exploitation of natural resources to the extent that eco-systems have been destroyed beyond repair, and has put into question the long-term possibility of survival.
The lack of tolerance of diverging viewpoints has been one of the most potent causes of misery and war. Even though we would like to think that the worst excesses of sectarian conflict are behind us, we have no real ground to such optimism. The world meeds a measure of Buddhist tolerance. It has been said that the flavor of the Dhamma is the flavor of freedom (vimutti). The freedom that is meant here is primarily the freedom of the mind unburdened by crippling dogma (be they of ego or of God); but such mental freedom is the basis of all other freedom, even those of the more "worldly" kind, like political, social or economic freedom. In a world where freedom is constrained in many ways the liberating effect of the Dhamma is sorely needed.
True freedom cannot be attained until the mind is set free. The Dhamma actually provides a therapy for the freeing of the mind from mental defilement. Modern society seems to have aggravated rather than lessened the need for mental purification and calm. The pace of change has quickened, and external pressure on individuals increased. A balanced mind, created by a true understanding of the world and man's place in it, coupled with the practice of the Buddha's path, could serve as a radical new therapy.
The importance of the Buddhist principle that a person should be free to believe according to one's freely formed and informed opinions, can hardly be overstated. The current practice of indoctrinating children with the religious views of their parents is one that comes to mind. Many religious organizations carry this process into formal schooling, and reinforce it later by using the latest technology of the information revolution. It then becomes a veritable "brain-washing" no less insidious because it has the full approval of the establishment. The right of a child to have its mind free of religious indoctrination until it can made a decision on this vital matter in full maturity with all the information at its command, is a right that is rarely mentioned, but one in which Buddhists can take a lead.
The importance of the Buddhist principle that a person should be free to believe according to one's freely formed and informed opinions, can hardly be overstated. The current practice of indoctrinating children with the religious views of their parents is one that comes to mind. Many religious organizations carry this process into formal schooling, and reinforce it later by using the latest technology of the information revolution. It then becomes a veritable "brain-washing" no less insidious because it has the full approval of the establishment. The right of a child to have its mind free of religious indoctrination until it can made a decision on this vital matter in full maturity with all the information at its command, is a right that is rarely mentioned, but one in which Buddhists can take a lead.
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